The ethos of a late-modern citizen / Stephen K. White.
Tipo de material: TextoEditor: Cambridge, Mass. : Harvard University Press, 2009Descripción: xii, 135 páginasTipo de contenido:- texto
- no mediado
- volumen
- 0674032632
- 9780674032637
- 323.601 W588e 2009
Tipo de ítem | Biblioteca actual | Colección | Signatura topográfica | Estado | Notas | Fecha de vencimiento | Código de barras | Reserva de ítems | |
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Libro | Biblioteca Central | Colección General | 323.601 W588e 2009 (Navegar estantería(Abre debajo)) | Disponible | GEN | 33409002627465 |
Navegando Biblioteca Central estanterías, Colección: Colección General Cerrar el navegador de estanterías (Oculta el navegador de estanterías)
323.601 A283c 2010 Ciudadanía y participación política en el estado democrático y social / | 323.601 C323p 2001 The political theory of global citizenship / | 323.601 V778 2002 El vínculo social : ciudadanía y cosmopolitismo / | 323.601 W588e 2009 The ethos of a late-modern citizen / | 323.6071 C199L 2014 Lección de ciudadanía / | 323.6071 C676c 2000 Citizenship for the 21st century : an international perspective on education / | 323.60917124609033 H582d 2003 Defining nations : immigrants and citizens in early modern Spain and Spanish America / |
Incluye bibliografía.
Introduction -- Reason and ethos -- After critique: affirming subjectivity -- Animating the reach of our moral imagination -- Democracy´s predicament -- Conclusion.
In this book, Stephen K. White contends that Western democracies face novel challenges demanding our reexamination of the role of citizens. White offers an incisive interpretation of our late-modern ethical-political condition and explains how a distinctive ´ethos,´ or spirit, of citizenship might constitute part of an exemplary response. This ethos requires reworking basic figures of the modern political imagination, including our conception of the self, citizenship, and democratic politics. White argues that the intense focus in the past three decades on finding general principles of justice for diversity-rich societies needs to be complemented by an exploration of what sort of ethos would be needed to adequately sustain any such principles. He proposes that Western citizens adopt an ethos that is defined by such virtues as (moral) attentiveness, self-restraint, and existential gratitude.
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